DIVINO AFFLANTE SPIRITU PDF

DIVINO AFFLANTE SPIRITU PDF

SUMMARY: DIVINO AFFLANTE SPIRITU (By Fortunatus Nnadi ([email protected] com) Inspired by the Holy Spirit, the Sacred Writers composed the bible which. Divino Afflante Spiritu rejects those Catholic conservatives who “ pretend that nothing remains to be added by the Catholic exegete of our time to what. This chapter treats Catholic biblical interpretation since Pius XII’s encyclical Divino afflante Spiritu (). At the heart of the chapter is Vatican II’s teaching in its.

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Following the founding, by Pope Leo XIII, of a counsel of eminent men whose duty was to ensure that the sacred texts received thorough exposition and were kept safe, other Predecessors of Pope Pius XII made contributions to this regard. Sign in via your Institution. With this spiritual food the mind of the interpreter is fed and nourished “to the commemoration of faith, the consolation of hope, the exhortation of charity.

Having expounded and recommended those things which are required for the adaptation of Scripture studies to the necessities of the day, it remains, Venerable Brethren and beloved sons, that to biblical scholars who are devoted sons of the Church and follow faithfully her teaching and direction, We address with paternal affection, not only Our congratulations that they have been chosen and called to so sublime an office, but also Our encouragement to continue with ever renewed vigor with all zeal and care, the work so happily begun.

In this consists that “condescension” of the God of providence, which St. Moreover there are now such abundant aids to the study of these languages that the biblical scholar, who by neglecting them would deprive himself of access to the original texts, could in no wise escape the stigma of levity and sloth. No wonder herefore that, as she received it intact from the hands of the Apostles, so she kept it with all care, defended it from every false and perverse interpretation and used it diligently as an instrument for securing the eternal salvation of souls, as almost countless documents in every age strikingly bear witness.

The document is dated Sept. For thus at long last will be brought about the happy and fruitful union between the doctrine and spiritual sweetness of expression of the ancient authors and the greater erudition and maturer knowledge of the modern, having as its result new progress in the never fully explored and inexhaustible field of the Divine Letters.

Let the professors of Sacred Scripture in the Seminaries give the whole course of biblical studies in such a way, that they may instruct the young aspirants to the Priesthood and to the ministry of the divine word with that knowledge of the Sacred Letters and imbue them with that love for the same, without which it is vain to hope for copious fruits of the apostolate.

By making such an exposition, which is above all, as We have said, theological, they will efficaciously reduce to silence those who, affirming that they scarcely ever find anything in biblical commentaries to raise their hearts to God, to nourish their souls or promote their interior life, repeatedly urge that we should have recourse to a certain spiritual and, as they say, mystical interpretation.

Divino afflante spiritu

Thus can he the better understand who was the inspired author, and what he wishes to express by his writings. For the ancient peoples of the East, in order to express their ideas, did not always employ those forms or kinds of speech which we use today; but rather those used by the men of their times and countries.

Retrieved from ” https: On the contrary in this our time, not only the Greek language, which since the humanistic renaissance has been, as it were, restored to new life, is familiar to almost all students of antiquity and letters, but the knowledge of Hebrew also and of their oriental languages has spread far and wide among literary men.

By this knowledge and exact appreciation of the modes of speaking and writing in use among the ancients can be solved many difficulties, which are raised against the veracity and historical value of the Divine Scriptures, and no less efficaciously does this study contribute to a fuller and more luminous understanding of the mind of the Sacred Writer. Who can heal these mortal wounds of the human family if not He, to Whom the Prince of the Apostles, full of confidence and love, addresses these words: This is why in recent times, and at other times when the divine origin and correctness of its interpretation are questioned, the Church undertakes its defense and protection with great afflwnte and care.

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Pius also commends the use of modern methods to identify the most authentic texts available, i.

By using this site, you agree to the Terms of Use and Privacy Policy. Let the ministers of the Sanctuary be convinced that all this, and whatsoever else an apostolical zeal and a sincere love of the divine word may find suitable to this high purpose, will be an efficacious help to the cure of souls. He continues by saying that the sacred writer is not divimo to be taxed with error if copyists have made a mistake or the real meaning of a passage remains ambiguous and finally, that it is absolutely wrong and forbidden to narrow inspiration to certain passages of the Holy scripture or to admit that the sacred writer has erred as it is impossible that God, the supreme Truth, can utter that which is not true.

Jerome, the greatest Doctor of the Sacred Scriptures, after having most solemnly inculcated the precepts and examples of the same Doctor, as well as the principles and rules laid down by Leo XIII and by himself, and having recommended other things highly opportune aafflante never to be forgotten in this connection, exhorted “all the children of the Church, especially clerics, to reverence the Holy Scripture, to read it piously and meditate it constantly”; he reminded them “that in these pages is to be sought that food, by spirith the spiritual life is nourished unto perfection,” and “that the chief use of Scripture pertains to the holy and fruitful exercise of the ministry of preaching”; he likewise divjno again expressed his warm approval of the work of the society called after St.

There remain therefore many things, and of the greatest importance, in the discussion and exposition of which the skill and genius of Catholic commentators may and ought to be freely exercised, so that each may contribute his part to the advantage of all, to the continued progress of the sacred doctrine and to the defense and honor of the Church.

From these therefore and from other initiatives which daily become more wide-spread and vigorous, as, for example, biblical societies, congresses, libraries, associations for meditation on the Gospels, We firmly hope that in the future reverence for, as well as the use and knowledge of, the Sacred Scriptures will everywhere more and more increase for the good of souls, provided the method of biblical studies laid down by Leo XIII, explained more clearly and perfectly by his Successors, and by Us confirmed and amplified – which indeed is the only safe way and proved by experience – be more firmly, eagerly and faithfully accepted by all, regardless of the difficulties which, as in all human affairs, so in this most excellent work will never be wanting.

In Brown, Raymond E. This text promoted an account of revelation divjno a multifaceted reality, and outlined a rounded account of biblical interpretation that endorsed some styles of modern historical critical analysis while insisting that Scripture should be interpreted in the light of a knowledge of what God intended to convey through Scripture.

What is the literal sense of a passage is not always as obvious in the speeches and writings of the ancient authors of the East, as it is in the works of our own spirifu. Among these it is worthy of special mention that Catholic theologians, following the teaching of the Holy Fathers and especially of the Angelic and Common Doctor, have examined and explained the nature and effects of biblical inspiration more exactly and more fully than was wont to be done in previous ages.

Divino Afflante Spiritu Quotes

This is the ancient and constant faith of the Church. Soiritu difficult for the Fathers themselves, and indeed well nigh unintelligible, were certain passages is shown, among other things, by the oft-repeated efforts of many of them to explain the first chapters of Genesis; likewise by the reiterated attempts of St.

Today therefore, since this branch of science has attained to such high perfection, it is the honorable, though not always easy, task of students of the Bible to procure by every means that as soon as possible may be duly published by Catholics editions of the Sacred Books and of ancient versions, brought out in accordance with these standards, which, that is xfflante say, unite the greatest reverence for the sacred text with an exact observance of all the rules of criticism.

Learn more about afflajte styles Citation styles Encyclopedia. Pope Pius X here includes the conditions for biblical studies as investigation by means of excavation and the use of papyri. Search within my subject: Sedis XXXIp.

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SUMMARY: DIVINO AFFLANTE SPIRITU | Fortunatus Nnadi –

The Holy Father makes a clarion call here, as he proclaims the above teaching of his predecessor, urging all to adhere to it religiously. Pius XII noted that advances had been made in archaeology and historical research, which made it advisable to further define the study of the Bible. The same inquiry has also shown the special preeminence of the people of Israel among all the other ancient nations of the East in their mode of compiling history, both by reason of its antiquity and by reasons of the faithful record of the events; qualities which may well be attributed to the gift of divine inspiration and to the peculiar religious purpose of biblical history.

Wherefore let the Bishops, on whom devolves the paternal care of their Seminaries, with all diligence see to it that nothing be omitted in this matter which may help towards the desired end.

In this connection Catholic laymen should consider that they will not only further profane science, but moreover will render a conspicuous service to the Christian cause if they devote themselves with all due diligence and application to the exploration and investigation of the monuments of antiquity and contribute, according to their abilities, to the solution of questions hitherto obscure.

Wherefore this authority of the Vulgate in matters of doctrine by no means prevents – nay rather today it almost demands – either the corroboration and confirmation of this same doctrine by the original texts or the having recourse on any and every occasion to divno aid of these same texts, by which the correct meaning of the Sacred Letters is everywhere daily made more clear and evident.

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Peter’s, on the 30th of September, the feast of St. But this state of things is no reason why the Catholic afflant, inspired by an active and ardent love of his subject and sincerely devoted to Holy Mother Church, should in any way be deterred from grappling again and again with these difficult avflante, hitherto unsolved, not only that he may refute the objections of the adversaries, but also may attempt to find a satisfactory solution, which will be in full accord with the doctrine of the Church, in particular with the traditional teaching regarding the inerrancy of Sacred Scripture, and which will at the same time satisfy the indubitable conclusion of profane sciences.

Moreover we may rightly and deservedly hope that our time also can contribute something towards the deeper and more accurate interpretation of Sacred Scripture. Pius concludes his encyclical with an appeal for peace. Divino afflante Spiritu “Inspired by the Holy Spirit ” is a papal encyclical letter issued by Pope Pius XII on 30 September calling for new translations of the Bible from the original languages, instead of the Latin Vulgate of Jeromewhich was revised multiple times and had formed the textual basis for all Catholic vernacular translations until then.

On the Catholic Interpretation of the Bible: Based on this also, the faithful are admonished to make free and holy use of the sacred books in order that it instructs them to salvation by the faith which is in Christ Jesus. Nevertheless no one will be surprised, if all difficulties are not yet solved and overcome; but that even today serious problems greatly exercise the minds of Catholic exegetes.

Jesus is the way to heaven. All these advantages which, not without a special design of Divine Providence, our age has acquired, are as it were an invitation and inducement to interpreters of the Sacred Literature to make diligent use of this light, so abundantly given, to penetrate more deeply, explain more clearly and expound more lucidly the Divine Oracles.

The satisfaction of Pius XII with the new directions given by the Divino afflante Spiritu was demonstrated shortly before his death. Jerome the Doctor of Stridon says: The Holy Father implores the catholic exegetes to expound afflamte discover the genuine meaning of the sacred Books so as to discern and define clearly its literal meaning.

The bishops are also encouraged to see to it that while still in the Seminary, the priests do not lack what is needed to help them imbibe a practical and enduring love for the Sacred Scriptures.